‘Mirror of Hope’

What began as a Nativity set commissioned by the Marian Library, grew into a 12-foot-wide, 5-foot-high art installation with over 200 hand-painted clay figures by artist Kevin Hanna. With the birth of Christ at its center, surrounded by scenes from the Old and New testaments, “Mirror of Hope” depicts the visual story of creation, the Incarnation, the Resurrection and redemption.

 

Full view of the sculpture

Celebrating 25 Years of Visual Storytelling

Father Johann Roten, S.M., then director of the Marian Library, first learned of Hanna after seeing his sculptures in a Time magazine article (April 10, 1995). The two began a long-distance partnership as Roten sought to commission Hanna to craft a Nativity for the Marian Library’s Crèche Collection. Roten was drawn to Hanna’s artistic approach and said,

“I discovered in Hanna’s art what true art always elicits — a sense of wonderment.” 

Over time, the pair determined that the Nativity was only one chapter in the Christian story, and after several years of consultation, the two decided to tell more of it. Twenty-two events in the history of salvation appear in “Mirror of Hope.” These come from Scripture, but also from apocryphal writings. Four structures, which Hanna and Roten call “cardinal points,” anchor the stories thematically, balance the artwork visually and direct the eye of the viewer. 


Four Fundamental Points
Detail closeup of the city on the mount, the top central portion, of the structure

City on the Mount

The story begins and ends with the City on the Mount at the summit of the sculpture with life pouring out of the facade on the left side and returning on the right. The front section of the city — the first cardinal point — replicates the silhouette of the Immaculate Conception Chapel and its adjacent gates at the heart of University of Dayton campus. Roten explains, “The University of Dayton’s landmark chapel featured on the ‘Mirror of Hope’ mirrors time and eternity, their unity and presence.”
A detail of the tower on the left while the architect flails about with his plans next to it.

Tower of Babel

On the left side and the next cardinal point is the Tower of Babel, a symbol of human conceit and the growing divide between humans and God. A parable in the Book of Genesis, the Tower of Babel tells the story of how the people of the world came to speak different languages. In the beginning, the “whole world spoke the same language, using the same words” (Genesis 11:1). Inspired by their vanity and pride, the people of Babel start building a tower to reach into the heavens; to punish them, God makes them speak different languages, and they move apart. In Hanna’s depiction, a frustrated architect gazes upward at the unfinished monument.
Close up look inside the stable with the shepherds, kings and various visitors surrounding the Infant Jesus, Mary and Joseph.

Stable of the Nativity

In the center of the entire structure lies the third cardinal point, the stable of the Nativity and the first scene Hanna created. The infant Jesus lies in the middle of the floor in an open structure, demonstrating to the viewer that everyone has access to the Incarnation. The kings and their companions stand to one side in their lavish, brightly colored robes. Mary and Joseph, along with farmers, children and other onlookers, wear simple, muted tones. These two groups’ presence together at the Nativity reminds the viewer that all people — rich and poor — are equal and welcome before God.
Detail of the structure showing most of the tall temple with two steeples. Inside is the biblical scene of a young Jesus teaching the elders in the Temple. Other scenes in the structure surround the Temple.

The House of God

The final cardinal point is the House of God on the right side. Inside this temple, a young Jesus sits upon a throne, legs dangling and a large book in his lap, surrounded by elders. This well-known story of Jesus teaching in the temple is told in the Gospel of Luke. When Jesus becomes separated from his parents and they ultimately find him three days later, they admonish him for the worry he caused. Yet he responds by asking them, “Did you not know that I must be in my Father’s house?” (Luke 2:49) — an outward affirmation of Jesus' divine sonship and an acknowledgment that his obedience to his heavenly father’s will takes precedence over his ties to his family.

As Hanna reflected on “Mirror of Hope” nearly 25 years after its completion, he shared that compared to what he could create today or what he could’ve created with more time, the craftsmanship is a bit unrefined — imperfect — yet it’s an apt reflection of humanity, he conceded:

“Imperfections are OK. Humans are fallible, and that is what God has to work with.”


Reflecting the University of Dayton Today

Commissioned to celebrate the 150th anniversary of the University of Dayton’s founding, the artwork serves as a testimony to UD’s Catholic and Marianist heritage — so much so that a replica of the Chapel of the Immaculate Conception is a focal point in the sculpture.

The “Mirror of Hope” is on display in the Marian Library Crèche Museum. Surrounded each year by a new selection of Nativities, “Mirror of Hope” contextualizes the birth of Christ in a larger narrative. 

“Mirror of Hope” continues to elicit a sense of wonderment for visitors from around the world, but holds special meaning for the University of Dayton community.


“My favorite part of the ‘Mirror of Hope’ is the connection between the Chapel of the Immaculate Conception at UD and the heavenly city. Similar to how this chapel is central to UD, the heavenly city is presented central to the ‘Mirror of Hope,’ representing where life begins and where we hope to return.”
Olivia DiSalvo
Health sciences undergraduate student