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Gospel of Mark, Mary in the

Mary in the Gospel of Mark

Mark: The First Gospel Image of Mary (65-70 C.E.)

In Mark, we have a clear silhouette of a devout Jewish mother who is concerned about the activity of her son, Jesus. Most of the background for our assertions about her come from the context which surrounds the first scene in which she appears, Mark 3:31-35.

In contrast to Paul, the Markan image of Mary is no longer obscure, but more definite, precise, and explicit. Even though Mark has approximately the same number of lines about her, they do say more than Paul has said. To Mark, we owe the honor of naming her for us for the first time (Mark 6:3).

Mark 3:31-35, Mary and the Relatives of Jesus

31 Then his mother and his brothers came; and standing outside, they sent to him and called him.

32 A crowd was sitting around him; and they said to him, "Your mother and your brothers and sisters are outside asking for you."

33 And he replied, "Who are my mother and brothers?"

34 And looking at those who sat around him, he said, "Here are my mother and my brothers!

35 Whoever does the will of God is my brother and sister and mother" (Mark 3:31-35).

Mark 6:1-6a, The Son of Mary

1 He left that place and came to his hometown, and his disciples followed him.

2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, "Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands!

3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.

4 Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house."

5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them.

6 And he was amazed at their unbelief.

All About Mary includes a variety of content, much of which reflects the expertise, interpretations and opinions of the individual authors and not necessarily of the Marian Library or the University of Dayton. Please share feedback or suggestions with marianlibrary@udayton.edu.

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